|
MARCH 2007
THE CHURCH’S THREE PARTIES
When a brother or sister Christian sees the Church or the world
with remarkable (perhaps God-given) clarity, we would be wise to pay
close attention. Hence, what follows.
During the summer of 2006, the Archbishop of Canterbury, Rowan
Williams, preached a sermon titled "The Challenge and Hope of Being
an Anglican Today." In this sermon, Archbishop Williams noted that
today there are three parties competing within the Anglican
communion. According to the Archbishop, the three parties within
Anglicanism are: liberalism, evangelicalism, and catholicism.
Because the same parties now exist within The United Methodist
Church -- and most other churches, for that matter -- we might
consider each of the three parties in the most general of terms.
Liberalism today is dedicated to creating the Kingdom of God here
and now. By striving for "inclusiveness" in Church life and "social
justice" in society, liberalism believes it is advancing God’s
Kingdom in this world. Given its primary commitments, liberalism
often tends to underplay, or to redefine, traditional Christian
doctrine and morals. The liberal party in the Church sits
comfortably with other forms of liberalism in society. Its parish
newsletter can appear to be the editorial page of the New York
Times.
Evangelicalism in our time believes that, on nearly all matters,
the teaching of Scripture is plain and simple. According to
evangelicalism, the only question is this: Will the Church agree
with, and abide by, the plain meaning of Scripture? Not so much
concerned with the unity of the Church, evangelicalism strives for
the purity of the Gospel. Therefore, in the evangelical view,
compromising the faith is a much more serious error than dividing
the Church. Evangelicalism preaches and teaches in a way that evokes
either Yes! or No! from its hearers.
Catholicism is not the same as Roman Catholicism. The party of
catholicism, in all churches, is committed both to the truth of the
Church’s faith and to the unity of the Church’s life. In fact,
catholicism believes that the Bible tests the Church, even while the
Church discerns what God is saying through Scripture. Catholicism,
therefore, is the most patient party. It is willing to support
disciplinary action in the Church only as a last resort, and in a
way that acknowledges all Christians are forgiven sinners who need
what only the Church can provide. While not given to ultimatum -- Do
this, or suffer that! -- catholicism is willing to draw doctrinal
and moral lines that serve the Church’s life together.
To the whole Church, liberalism provides challenge,
evangelicalism offers energy, and catholicism adds wisdom. On the
other hand, liberalism’s content can become intolerably thin,
evangelicalism’s decisiveness can degenerate into divisiveness, and
catholicism’s patience can collapse into laziness. That is why these
parties need each other and need to push each other -- under the
Lord Jesus Christ, who is building His Church.
[Jordan Hylden’s "Anglican Storm Clouds" (February 14, 2007) --
under On the Square: Observations & Contentions, at
www.firstthings.com -- provided helpful information for this
editorial.] |